AN ADJUTANT RECALLS
OCCULT INFLUENCE OF COMMANDANT POONA
HORSE DURING 1971 WAR
“In
shallow men the fish of little thoughts cause much commotion. In oceanic minds
the whales of inspiration make hardly a ruffle.” – Paramhans Yoganand,
‘Autobiography of A Yogi’
The new
discoveries by modern science in 'Quantum entanglement', prove the
interconnectedness of two spatially apart particles where information is
exchanged at speeds greater than the speed of light. The medically accepted theory of ‘Placebo effect’
is interestingly premised on the power of human thought or auto suggestion. The
scientific finding of conscious mind affecting the reality is again reflected by the
‘Observer Effect’ experiment in the field of quantum theory, which establishes
a relationship between an observer and observed reality. The three happenings
point towards convergence of the Western scientific and Eastern philosophical thoughts
on the phenomenal power that can be accessed by a practiced human mind.
Ancient Indian scriptures and yogic
practices are premised on raising the vibration frequency of the human etheric body through
deep
meditation, bringing it in greater alignment to the vibrations of the ‘Brahmand’
(Cosmos). It expands the consciousness to enable sensing and greater
understanding of occurrences, and even influencing their outcome through
focused power of the human mind.
Over
period of time, the Indian spiritual tradition under deep influence of teachings
of Gautam Buddha, God incarnate in Buddhism, began looking at spirituality and
non-violence as an interlinked duality. In the 20th century CE, this
influence was further ingrained into the Indian spiritual psyche with Mahatma
Gandhi according primacy to non-violence in India’s struggle for freedom.
However,
it was not always so. In the pre Buddhist era, spirituality and violence on the
battlefield went hand in hand, as exemplified by ‘Yodha Rishis’
Parshuram, Krishna, Vikramaditya and a pantheon of other soldier saints. Even
other religions have produced towering spiritual personalities who were equally
successful in navigating violence on the battlefield. Joan of Arc, Prophet
Mohammad, Knight Templars, Guru Gobind Singh, are some of the hallowed beings
that come to mind who were equally successful bearing arms on the battlefield. It’s also an interesting coincidence that the Gods of the ancient
Indian, Greek, Roman, Nordic, to name a few religions followed in older
civilisations, are depicted armed with exotic weapons.
Post-independence, Late Lt Gen Hanut Singh was the
first renowned personality to successfully overturn the overpowering influence
of spirituality and non-violence duality, which had continued to grip modern
Indian psyche, and therein lies his legacy. His battlefield experiences
recall the days of the ‘Yodha Rishis’ of yore, who had mastered the art
of influencing elemental energies to shape the outcome on the battlefield. The
opening quote is an apt summation of the spiritual strength of Late Lt Gen
Hanut Singh, a devout soldier saint.
Capt
BS Takhar was the Adjutant under Lt Col Hanut Singh, Commandant of the famed
Poona Horse, in Basantar River sector during 1971 War. Later in service both rose to the high rank
of Lt Generals in the army.
Lt
Gen BS Takhar, better known as Bally in the services fraternity, recalls, “It
was 14th of December 1971, the time was around 1730 hrs or so with
the sun just setting over the horizon, when our tanks started entering the tank
harbour for the night, in enemy territory. Suddenly enemy artillery started
shelling in the general area. A shell landed on a nearby Signal Regiment
detachment blowing two to three of their personnel to smithereens. Lt Col Hanut
Singh, the Commandant was standing in the open, unmindful of the artillery
shelling. I rushed towards him, calling out for him to take cover. When I saw
no response to my warning, I tried catching his arm to push him under the tank
for safety. Lt Col Hanut had an outwardly frail looking build, but despite my
strong physique, I had to use all my strength to guide him under the tank. Of
course, after the shelling was over, he warned me to never repeat this ever
again. His reasoning was very simple, as a Commandant he cannot afford to show
fear in front of his men.”
Lt
Col Hanut Singh was a professional to the core, well read on mechanised forces
tactics and strategy, and had trained his Regiment to perfection. He was also a
great spiritualist and could undertake deep meditation for six to eight hours
at a stretch. Bally Takhar goes on to say that, “Whenever there was a lull in
combat on the battlefield, we would dig a pit under the tank, to enable him to
undertake deep meditation. His enormous
spiritual strength coupled with his professionalism, stood the Regiment in good
stead during the 1971 War. His decisions on the battlefield were always out of
the ordinary. The Regiment was waiting for minefield breaching to be completed
for induction into the bridgehead. Only 250 yards of enemy minefield had been
breached so far, when he suddenly ordered the tanks to move across the
unbreached minefield to induct into the bridgehead, as he could visualise the
requirement of armour to stave off pressure on the infantry from enemy armour
counterattack. We got across the approximately 600 meter deep unbreached
portion of the enemy minefield without any losses, but the leading Armoured
Personnel Carrier of 18 RAJ RIF following through was blown up in a mine blast.”
Subsequently,
over 16th and 17th December 1971, Poona Horse engaged in
fierce tank versus tank battles with 13 Lancers and 31 Cavalry of Pakistan
Army. It bore the brunt of three to four determined counter attacks by tanks of
the two enemy armoured regiments but successfully repulsed them, inflicting
severe losses on the enemy.
The
focused spirituality of Lt Col Hanut Singh, the professionalism and the
daredevilry of officers and tank crew of Poona Horse enabled them to carry the
day. A key factor in their success was the uncanny adeptness of their
Commandant to know the focal point of the battle at every stage, and the knack
to position himself accordingly to influence the course of events, even when
personally engaging enemy tanks.
In
the course of two days of continuous battle, Poona Horse destroyed 50 to 60
enemy tanks, before ceasefire was declared. In the process it also suffered
around 15 odd own tank casualties. Pakistan lauded the valour of Poona Horse by
bestowing upon it the sobriquet of ‘Fakhr E Hind’ (The Pride of India).
Post
retirement, Lt Gen Hanut Singh led an ascetic life at an ashram on Rajpur Road
at Dehra Dun, till he attained final ‘samadhi’ in 2015.
A breathtaking narration of the battlefield scenario. Induces a deep respect for Gen Hanut who led his cavalry Regt to glorious victory against all odds.
ReplyDeleteWas it his Occult power?
Or
Was it his professionsl acumen alone
Though I would like to believe it was a mix of both.
May God bless his brave soul.
Thanks Col Rakesh Siddhu for exposing us to the mysterious history.
Looking forward to read more on the subject
Rajive Sood thank you for sharing your thoughts on this sensitive subject
DeleteAlways a pleasure going through your posts sir..
ReplyDeleteLively narration.
Thank you for your response Janghu
Deletewell described version from ancient to current situation
ReplyDeleteThank you
Delete